Love Iznik ceramic design

Iznik ceramics can be dated largely by their colour and design.

https://www.christies.com/features/Iznik-Pottery-Collecting-Guide-7183-1.aspx

1480-1520: This early phase in Iznik production saw impressive vessels, usually painted in a bold cobalt-blue and white, and often with patterns reserved in white on the blue ground. The decoration is heavily informed by that of other media, such as manuscript illumination, although many designs are also borrowed from the Chinese porcelains that were prized at the Ottoman court.

1520-1540: Turquoise blue is introduced, and decoration is largely painted on a white ground. Designs become simpler, but still frequently take Chinese motifs for inspiration. One rare group, which developed in this period, uses delicate spiralling scrolls with tiny leaves and flowers — known as ‘Golden Horn ware’, because of where it was first found. The period also saw the production of ‘Potter’s Style’ pieces, whose designs tended to feature central compositions, containing realistic representations of flowers in vases, or jugs on small tables.

End of the 1530s: Manganese purple and olive-green are added to the palette of blue and turquoise. Iznik of this period is often referred to as ‘Damascus ware’ because of the similarity that the colours bear to wares produced in Syria. Often large, round motifs with scale-like patterning are used in the decoration, which sometimes represents pomegranates or artichokes. Increasingly, one sees the naturalistic design that comes to dominate production.

1560-1600: This is the phase under which Iznik reaches its highest point. Artists combine a rich repertoire of often naturalistic motifs. The Ottoman Empire is at its height and enormous quantities of Iznik are commissioned, including large numbers of tiles destined to cover the walls of the buildings built by the chief court architect, Sinan. A strong turquoise, emerald-green, black and deep-red are added to the spectrum of colours, and outlines are often drawn in black.

The 17th century: Due largely to economic difficulties, there was a decrease in demand for Iznik in the early years of the 17th century, and quality began to fall. Coarser versions of the productions of the previous century were produced, the colours of works deteriorated — with red often appearing slightly brown — and decoration became less detailed, more obviously executed freehand. During this period, the quality of the paste and glaze also deteriorates, with the glaze taking on a bluish tone and becoming more prone to craquelure. Designs did, however, become freer, with the artist’s imagination often conjuring up unusual designs — sometimes with quirky figural representations.

…in response:
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Ottoman 15th C -17th C woman’s costume

Women’s everyday wear did not change greatly during this time and comprised of:

Underclothes

Salvar (trousers) that were very baggy at the waist tapering to the ankles. The salvar were often coloured though did not usually match the rest of the outfit.

Gomlek (a chemise) that was mid-calf length and made from a transparent diaphanous fabric usually depicted in white.

The Hirka or fitted jacket was worn over the gomlek and might be  sleeveless or have long tight sleeves or wide short sleeves. I suggest this was dependent on the weather! The jacket was buttoned to the waist. A sash or belt was tied at to just below the waist or on the hips.

The entari was worn over the hirka as a more formal dress. This garment was of a similar cut to the hirka but longer to the floor. Both the hirka and the entari were buttoned to the waist leaving the skirts to flare out. The top buttons were often left open to the underside of the bust allowing the entari to gape open. A sash or belt was worn about the hips.

Ferace – indoor clothing was highly coloured and very eye-catching however when a woman went outside she would cover herself modestly with a ferace. This was a simple overcoat in a dark sombre colour, buttoned to the throat. She would also cover her face with a yashmak.

 

There is mention of another garment – the yelek – a jacket worn over the entari, often lined with fur.

 

 

19th century Ottoman entari

This beautiful Ottoman entari is in the archives of the Clothworkers Centre, London and I had the chance to examine it closely and to make notes about its size and construction.

The main fabric appears to be of cotton with stripes of soft yellow motifs and darker black floral motifs woven into the fabric on a cream background, further embellished with hand embroidered chain stitch flower and leaf motifs in several shades of green, blue, soft brown and pink/red.

 

The lining is a deep blue fabric with a woven floral pattern

Scalloped edges are embellished with a gold coloured braiding

Garment measurements:

The sleeves are over long and shaped beautifully towards the cuff

Neck line detail – a scalloped edge and no buttons or evidence of closure

Finishing – to finish the edges of the entari I could see that the top striped fabric was hemmed at the edges – turned in together with the blue lining and hand stitched. The braiding was then stitched along the edges of the top fabric. I could not see any facings or interlinings.

 

Braiding is attached to the top striped fabric along the scalloped edge:

The Clothworkers Centre, London

 

 

Ottoman kaftan construction – linings

The Clothworkers Centre in London have several Ottoman kaftans in its archive and I have visited the centre to examine some of their examples. I was interested to see how the kaftans were cut and details of the stitching.

The archive kaftan pieces are typical of work made in the Ottoman court workshops during the 16th and 17th centuries.

Fabric weave were a Lampas  (4:1 satin and 1/3 twill). Fabrics were sumptuously made with silk warps and wefts and included metallic yarn as a brocaded weft. They were woven on looms producing a width of between 66cm and 68.5cm and, because of this width restriction, only the smallest of kaftans could be cut completely within the width – larger body sizes required fabric inserts.

 

Star design child’s kaftan

The main colours were white/cream and red with some blues and  yellow. Green was seldom used as there were no natural green dyes and the colour had to be made by over dying yellow with blue. The metallic yarns were made by loosely wrapping yellow and white yarns with silver strips – the white yarn enhancing the silver and the yellow coming through the silver creating a gold colour.

This “star” design kaftan illustrates how a small kaftan could be cut from one width of fabric with a separate gore added on the right side to complete the shape. Pattern pieces were cut to fit the fabric with as little wastage as possible.

Linings and stitching

This image shows the back/lining details of the Star kaftan. Bias cut facings (12cm wide) of red/orange silk are stitched around the openings – sleeves, neck,front, and hems. Facings are found in blue, red, orange and rose colours and sometimes match the main colour of the kaftan. The facings are attached to the kaftan by  single seam.

Floral design kaftan

The lining, if any, was inserted under the facing and the free edge of the facing was turned under once and stitched into place:

 

 

These kaftan had a long narrow pocket on the right hand side, between 6-9.5cm wide and 25-32cm long, and were attached to an opening on the side seam. Pockets were made from the same loosely woven fabric as the linings.

 

V&A 16th & 17th C Ottoman children’s kaftans

http://collections.vam.ac.uk/item/O85101/kaftan/

16th C Ottoman children’s kaftans V&A museum

The V&A  collection of children’s kaftans were worn by Ottoman princes who died in childhood. These luxurious kaftans were placed over the graves of the deceased children and preserved in the imperial tombs. In 1595 the nineteen younger sons of Sultan Murat III were executed on the orders of their half-brother Mehmet III on his succession. The killing of younger heirs of the sultanate evolved to prevent any struggling for succession (interesting that this is also practiced by male lions that kill the cubs when taking over a pride). This cruel practice was never repeated after 1595.

Weave and fabric construction

‘Lampas’ weave – 4:1 satin with a 1/3 twill. Silk warp and weft with a third element – a metallic silver wrapped white or yellow silk weft brocade. Loosely silver wrapped white silk yarns allows the white to show through the silver highlighting the metal – yellow yarn peeking through the sliver lends a gold hue to the resulting brocade. Fabric width: 66cm – 68.5cm

Yarn colours

Predominantly white and red with touches of blue and yellow. Green was rarely used as there were no natural green dyes – green was produced by over dyeing yellow yarn with a blue dye. Red is used for the warp but never the weft – why?

Textile patterns

  • Cintamani & Tiger stripes – Turkic, Central Asian origin.15thC
  • Stars & Crescents –  Designs from Constantinople. 15th century

  • Florals: Pomegranate – single and sprays of, Ogival lattice, floral lattices, blossoms, pine cones, medallions – 16th century.
  • Undulating parallel lines – 17th century
  • Geometric design were still used in the 16th and 17th centuries

Pattern drawing for the children’s kaftan

Kaftan pattern pieces V&A clothworkers centre, London

Reference

PDF: Wearden J. The Royal Garments, fabric, design, tailoring.Ottoman kaftans from the Victoria and Albert Museum, London

16th century pattern symbolism

Traditional Turkish Ottoman motifs are unique to the history of the Ottoman Empire and have been used to decorate many words of art and clothing including fabrics, tiles, ceramics, carpet and decorative arts since the 13th century reaching their zenith in the 16th century. The motif designs include stylised flower and fruits such as the carnation, hyacinth and tulip.

Embroidered textiles were an integral part of Ottoman daily life, used for home furnishings and clothing. Textiles played a role in daily activities and were used as gift-wrappings, room decorations, daily linens, and clothing. Embroidered textiles were also used for more ceremonial purposes, such as weddings, births, and circumcisions. Handmade textiles were symbols of status and illustrated not only the wealth of a woman’s family but also her skill as an embroiderer.

www.idildergisi.com

Carnation

The carnation symbolises spring, new birth, renewal and a marriage between earthly gardens and the flower filled fields of Paradise. The popularity of the carnation pattern originated during the 16th century from the ceramic workshops in Iznik. These workshops produced decorated ceramics and tiles for the Ottoman palaces and mosques. The carnation was grown in abundance in the countryside surrounding Iznik. The design was used widely on tiles, ceramic products such as plates, bowls and flagons, and also in the pattern design of fabulous clothing and home textiles.

 

Tulip

 

Hyacinth

Tiger design
A symbol of the strength and power of the Ottoman Empire and often found on fabric and clothing worn by the powerful.
(Gürsu, 1998).
Cintemani design
A pattern of three circles in a triangular pattern and wavy lines, which derives from leopard and tiger pelts. This motif travelled west with the Turks from Central Asia and is one of the most common motifs. The tiger stripe design symbolises power, strength and manly courage and has been commonly used in the designs on the clothes of the Sultans. The three circles together symbolise Ottoman power and protection.